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Continued from page 1
6:13 (based on Sanhedrin 108a)
that "the decree [to destroy mankind]
was sealed only because of
robbery." Yet, previous passukim
indicate that terrible immorality
was also occurring, and in reality,
it was their sin of immorality that
lead to them being condemned
to death. Why does Rashi state
that the fate of the Dor HaMabul
was sealed because of robbery,
and not because of immorality?
The Midrash explains in Vayikrah
that Hashem does not first punish
a person on his body; rather, He
first extracts punishment from
the person's money and only
then - if the person continues to
sin - does He punish the person's
body. We see this in regards to
the punishment of a person who
speaks lashon hara. After a person
speaks lashon hara, he may
find a negah tzaras on his house.
If the person does not do teshuva,
he will then have a negah tzaras
on his clothing. If he still does
not do teshuva, he will receive
a negah tzaras on his body. This
is part of Hashem's kindness to
us; He does not start by exacting
punishment on our person, but
rather starts with our possessions.
With this in mind, we can now
understand the Rashi. Hashem
would have preferred to exercise
his middah of chesed and
first punish the Dor HaMabul
via their money, but He could
not because their money was
not their own as it was obtained
through theft. Thus, Hashem was
left with no other option but to
destroy the Dor HaMabul. The
Dor HaMabul was condemned
to be punished for their immorality,
but their propensity for theft
led directly to their punishment
by physical destruction. The final
decree to destroy all mankind
was only sealed because
of the stealing that was taking
place during that generation.
Let us daven, that we are all
zocheh to Hashem's ongoing
and everlasting ahavah!
Have a good Shabbos!
Rabbi Yaakov Schwartz
Menahel, Middle School
Page 4 Talmudical Academy Of Baltimore